A Perspective On History
A Sermon On:
1
Thessalonians 4: 13-18; Revelation 20: 1-15
PREPARED BY
KEN GEHRELS
PASTOR
CALVIN CHRISTIAN REFORMED CHURCH
NEPEAN, ONTARIO
If you surf the web at all,
you've probably seen one of these counters.
They appear in various newspapers,
too.
I'm talking about the Y2K
counters -
count-down clocks telling
us how long we have until the new millennium:
4 months, 2 weeks, 2
days and about 14 hours as of right now.
You've heard all the hype
-
- some getting downright
hysterical and suggesting that we stock up huge supplies of food.
- a few shrugging their
shoulders and acting as though it means absolutely nothing.
- perhaps a lot of people
using this as an occasion to think about time - the big picture
of time.
human history
and our place in it.
Particularly - when might it end.... and how will that come?
Hence, as we complete a three-part series considering the end times, where we've already talked about:
How does God
see history?
And what does His word tell
us about our place in it?
Let's consider this matter
together.
Beginning with........
A basic biblical timeline:
The bible reveals time not as some circle that goes round
and round; and not as some meandering, fate driven unknown; but rather
as a simple and very straight line;
a line with a beginning,
a focal point, and an end.
The beginning is creation
-- when all things came to be.
The focal point is the cross.
The end is the second coming
of Christ.
History moves in a determined
path, guided by God, across that line.
Creation...... to cross.....
to Christ's return.
In the beginning of time
God created a perfect world over which he was undisputed ruler. God was
King. The earth was His realm. Humanity were his subjects. It was Paradise
-- the Kingdom of God on earth.
Then, through some tragic
process that scripture doesn't reveal, sin was conceived, Satan fell from
heaven and became the enemy - the foe - of the King, setting up his own
rebellious kingdom, the kingdom of Evil. In his rebellion he invaded earth,
becoming an occupying force, much as for many years Russian troops were
the occupying force in Estonia, Latvia and Lithuania. They took control.
All that is contained right here at the beginning of the timeline. Creation and Fall. It is the story in the beginning of the Bible - Genesis 1-3.
And it is there, in Genesis
3, in a sense that the story of Scripture really begins to unfold. Those
first three chapters are preamble to all the rest. They set the stage.
In Genesis 3 we get the
first hints of hope, of future.
We get a promise.
God promises to send a son through Adam & Eve, a descendent to crush
the Kingdom of Evil:
the seed of the woman
shall crush the head of the seed of the serpent
From that point on the Bible gives us the story of God's working to destroy the kingdom of Satan and totally re-establish his Kingdom.
The main event in that struggle,
in that story, is the coming and work of Jesus Christ.
His life on earth, then,
is not only the focus of the Bible, but also the focus of human history.
Everything before is a movement
towards that point.
Everything afterwards is
a result of that event.
The Bible's truth statement
is that at the centre,
the very centre
of human history
stands the cross.
- It is there that Christ
fulfilled the promise.
-- It is there that he bore
the whole wrath of God.
-- It was then that the
curtain in the temple was torn from top to bottom; and the dead raised;
-- it was there that Satan
received his death blow.
-- It was there that the
final outcome of history was decided with absolute certainty.
The kingdom of God was on
the move.
No stopping now.
VICTORY was
assured!!
Creation to Cross to Return.
Along the way much work
needed to be done. Work that God did not do alone.
He has his servants here
on earth -- his body, His kingdom warriors.
In the Old Testament it
was the people of Israel. They were to be a "light to the nations."
(Is 49.6; 60.3) At which they failed, committing the sin of exclusivism,
saying "God cares about us and no need to worry about the others."
And Israel failed to live
their life as a nation in a way that clearly showed what God's plan for
creation was all about. They were just as corrupt and unjust and ignorant
of God as the heathen nations around them.
Yet -- and here we see the
marvel of God's grace --
He used this people to bring
his Messiah to this earth.
That Messiah, Jesus, was
the great Servant of the Lord.
He recapitulated -- lived
again -- in his life the life of the people of Israel. He walked the path
along which God had called them, and on which they had faltered. He walked
it with perfection.
He stands at the centre
of history as the great Kingdom Servant.
You know, it is amazing when
one looks at the gospels with an eye to the Old Testament how much there
is in the life of Jesus that mirrors the great events of the Old Testament
people, showing Him as the New Israel.
Let me give you 4 small
examples. Perhaps you can think of more:
EXAMPLE 1:
When Jesus was baptized
he went into the Jordan before beginning his public ministry as the beloved
son of God in whom he was well pleased (Luke 3.22). Israel crossed over
the Jordan river to enter the Promised Land as the people of God.
EXAMPLE 2:
After being freed from Egypt,
the people of Israel went into the desert for 40 years of wandering and
testing, where they were moulded and prepared for service in the land of
Canaan. Scripture documents how often they failed the tests. Jesus went
into the desert for 40 days where as the perfect servant he withstood every
assault of the devil -- His time of testing before he went through the
land of Canaan on his ministry (Luke 4.1-13).
EXAMPLE 3:
The main anointed figure
in Israel's history is their king David. He was anointed at the beginning,
enthroned in the middle and then reigns in his kingdom. In between his
anointing and enthronement he wandered around with a motley band causing
trouble and trying to stay out of trouble.
And Jesus: He was anointed at the beginning of his ministry by the Holy Spirit (Mark 1.10-11), enthroned in heaven at the end of his earthly ministry and when he began his heavenly kingdom rule (Matt 28.18). In between he wandered around with a motley band causing trouble and trying to stay out of trouble.
EXAMPLE 4:
Look also at the ones who
anointed these two figures. David was anointed by Samuel, who is born to
a barren disgraced woman - Hannah. God's representative announces that
God will answer her request for a son. The son is born and is dedicated
as a Nazarene to serve God (see 1 Samuel 1.11). He annoints David.
John the Baptist is born
to a barren woman, Elizabeth, who is disgraced (Luke 1.25) God's representative
announces his birth. The son is born and is a Nazarene dedicated to serving
God (Luke 1.15). He annoints the Son of David, Jesus.
This is not coincidence.
Over and over again we read
in the gospels,
"This happened so that
it might be fulfilled...."
Christ -- His life, His
death, His resurrection -
is the very centre of human
history.
Everything that happens
before that, in the Old Testament, focusses in on the first coming of Jesus.
After the cross, everything afterwards spreads out, carrying the affects far and wide. And everything in history moves towards the second coming of Jesus.
So it is that the scope of
God's work begins to widen again.
Now it is not just concerned
with a select group of servants in one geographical area but with Kingdom
Servants throughout the world:
Jews.... AND
Chinese, Polish, British, Dutch, Nigerian, Koreans - people from all over
this globe who have surrendered their lives and fallen into line behind
the perfect servant, their King Jesus, workers in the Kingdom of God.
This is where
you stand in history, as a child of God, a believer in Jesus. This
is where I stand..... where WE stand together as God's Kingdom
warriors.
The Church - the light to
the world, looking for the day of Jesus' return. Preparing for it. Praying
and longing for it.
One central bible passage
in this regard is Revelations 20.1-15.
Let's read that together:
Understand, please, that
the book of Revelation is written to a church that is being harassed by
the Roman government. In the face of all this persecution they are growing
discouraged, and are beginning to wonder whether or not Christ has abandoned
them when he ascended into heaven.
John writes down the visions
he received from God to reassure the Church that Christ is
in control and that they are not forgotten.
Please understand that Revelation
is what we call apocalyptic literature. It was a commonly used type
of literature in biblical times, a highly visual, imaging kind of poetic
language. It was full of pictures and symbols and numerical meanings.
Including the reference
in ch.20 to 1000 years.
Numbers, say those who have
studied this type of literature in detail, are highly symbolic. 10, they
tell us, is the number of completeness, and 1000 is 10X10X10. Revelation
20, then, is talking about a period of time that in God's eyes is complete.
It doesn't, as some want
to say, mean a literal 1000 years. That is forcing 20th century
newspaper-like meaning on 1st century apocalyptic literature. You simply
can't do it.
Those who are beheaded are
a representative picture of all those who have died in their faith, and
who through their life have stood firm for their belief in the LORD. They
will reign with Him during these 1000 years.
Question: When does that
period of reigning begin?
Well - it seems to be when
Satan is bound with chains. When is that? In Matthew 12 Jesus is accused
of conspiring with Satan, sharing his power, and so healing some people
by casting out demons. His reply is that Satan would not cast out his own
demons. "If Satan drives out Satan, he is divided against himself. How
then can his kingdom stand?...If I drive out demons by the Spirit of God,
then the kingdom of God has come upon you. Or again, how can anyone enter
a strong man's house and carry off his possessions unless he first ties
up the strong man? Then he can rob his house." (vv26-28)
Now you tell me -- from
Gospel evidence, when does it seem that Jesus seems to be beginning to
ransack Satan's house?.... During his earthly ministry, right?
For a second clue as to when
the binding of Satan with chains occurs look also at Luke 10.17-19. Jesus
has sent out 72 followers to proclaim in the countryside the message that
the Kingdom of God has arrived.
"The seventy two returned
with joy and said, 'Lord, even the demons submit to us in your name.'
He replied, 'I saw Satan
fall like lightning from heaven. I have given you authority to trample
on snakes and scorpions and to overcome all the power of the enemy; nothing
will harm you.'"
When is the Millennium?
When is it that Satan is
held back from showing his full power, chained, unable to eradicate the
Kingdom of God?
NOW!!
It is the interval between
the first and second coming of Jesus Christ.
When he came and lived and
died and rose again he broke the back of Satan's kingdom.
We confess that he won the
final victory on that day. No longer can Satan exercise the same sort of
control in the world that he once did.
He was a strong
man, but now he is bound; he is chained. No longer can he deceive the nations
- the gospel is going out throughout the entire world. That which was once
his house is now being ransacked!
Those who are alive in heaven
are reigning with Jesus Christ over the world and over his kingdom.
That is happening NOW!
And it will continue until
Jesus returns in glory.
And Y2K?
The beginning of another
earthly millennium serves as a handy reminder to us that according to the
heavenly timetable for history we are in the middle of a
special millennium.
The events of today, the
stuff of the evening news with 4 months 2 weeks 2 days and 14 to go till
Jan 1, 2000 -
- all that stuff is part
of the inevitable movement towards Jesus' coming back.
Which He will.
Read with me, please -
The trumpet call.
The voice of the general
angel.
Believers caught up to meet
the Lord.
The Bible says that the
Lord will come down from heaven with a loud
command. The
word "command" in Greek represents the call of a military leader to his
underlings, encouraging and spurring them on.
It is, my friends, a picture
of Christ's great army ready for the final assault and the total crushing
of the enemy.
The trumpet announces that
invasion.
We go up to meet Jesus.
And to meet with Him those
of our loved ones who have died in faith and have been ruling with Him
in glory.
We go there, though, not
- as some suggest - to disappear into heaven. Rather, it is to come back
with Jesus.
To come back to the new
earth, under a new heaven.
The picture may seem strange,
but it comes straight from Acts 28.15, where Christian brothers come as
far as the Forum of Appius and the Three Taverns to meet Paul and his entourage.
And THAT,
brothers and sisters is the rapture; the last great event at the very end
of time.
That coming back is the
end of time..... We will be with the Lord forever.
For that day we long
and work
and pray.
Knowing that things are not
at a standstill.
Things are not
in some chaotic jumble.
They're moving forward.
And just as the first great promise of Genesis 3 was fulfilled, so we live under the banner of a second promise -- that of Christ's return.
The promise that He will
make all things new.
The promise of victory.